THE NAME OF GOLIATH DISCOVERED IN HIS HOMETOWN~Biblical Truths & Evidence

Pottery shard bearing the name “Goliath”; about 950 B.C.

In 2017, archaeologists excavating Tel es-Safi—widely recognized as the biblical city of Gath—made a remarkable discovery: a pottery shard bearing the name “Goliath.” Dating to around 950 B.C., this artifact falls within roughly 70 years of the period traditionally associated with David and his legendary encounter with Goliath. It represents the oldest known Philistine inscription linked to a biblical figure, providing a tangible connection to the world described in Scripture.

The name “Goliath” is derived from the Hebrew word galyut, meaning “exile” or “captivity.” It was extremely rare among the Philistines, whose names typically reflect Aegean or Indo-European origins, stemming from their migration from the Mediterranean coast. The uniqueness of the name suggests that the Goliath mentioned in the David narrative may have been a particularly notable figure—a local champion or warrior—consistent with the biblical portrayal of him as extraordinary. This rarity makes the Tel es-Safi inscription all the more remarkable, as it could potentially reference the very Goliath of Scripture.

Tel es-Safi was one of the major cities of the Philistine pentapolis during the Iron Age. Excavations at the site have revealed substantial fortifications, distinctive Philistine pottery, and other artifacts that corroborate the biblical depiction of Gath as a powerful city-state. While the inscribed shard is small, it provides meaningful evidence of the presence of personal names in Philistine society, aligning with the Biblical record.

Although this discovery does not constitute definitive proof that the giant Goliath existed, it strongly supports the historicity of the narrative’s setting. The artifact’s alignment with the timeframe, location, and cultural context described in Scripture underscores the Bible’s reliability as a historical document. Discoveries like this help bridge the gap between faith and history, demonstrating that the world of the biblical text was grounded in real people and real places.