2 THESSALONIANS ~ Chapter 3/Thursday Bible Study

2 Thessalonians~Chapter 3, deals with *Paul's encouragement in persecution (1); Paul's explanation of the #Day of The Lord (2); and Paul's exhortation to the **Church (3).

This epistle is the theological sequel to 1 Thessalonians, which developed the theme of the Coming Day of The Lord: 1 Thessalonians 5:1 thru 11. However, not long after the Thessalonians had received that letter, they fell prey to false teaching - and sometimes outright deception; thinking the Day of The Lord had already begun. Paul wrote his letter to correct that falsehood, and to encourage those ***Believers whose faith had been tested by the difficulties presented by persecutions. Paul also reproved those who had decided to cease laborious work to sit waiting for the Lord's coming (2 Thessalonians 2:2, 3 & 3:5 thru 6).

*Paul's Encouragement in Persecution - After his 2-verse greeting, Paul gives thanks for the growing faith and love of the Thessalonians, and assures them of their ultimate deliverance from those who are persecuting them (vv 1:3 thru 10). They are encouraged to patiently endure their afflictions, knowing that ****Lord Yeshua will judge their persecutors when He is "revealed from ^Heaven with His mighty ^^angels, in flaming fire" (vv 1:7 & 8). Before Paul moves to the next topic, he concludes this section with a prayer for the spiritual welfare of his readers (vv 1:11 & 12).

*Understanding the Day of The Lord - Because of the severity of their afflictions, the Thessalonians have become susceptible to the false teaching that they were already in the Day of The Lord (vv 2:1 & 2); this was particularly disturbing because Paul's previous letter had given them comforting hope that they were not destined for the wrath of that Day (1 Thessalonians 5:9). Paul therefore assures them that the Day of The Lord is yet in the future, and will not arrive unannounced (vv 2:3 thru 12). Paul then concludes with a word of encouragement and a prayer blessing for comfort, before moving onto his next topic.

*Paul's Exhortation to the Church - (vv 3:1 thru 18): Paul requests that the Thessalonian Church pray on his behalf, and to wait patiently for the Lord (vv 3:1 thru 5). Having thus commended, corrected, and comforted his readers; the tactful Apostle closes his letter with a sharp word of command to those who have using the Truth of Yeshua Ha'Mashiach's return as an excuse for disorderly conduct (vv 3:6 thru 15 = 1 Thessalonians 4:11 & 12). The accurate truth of the Lord's return, requires balance between waiting and working. It is a perspective that should encourage holiness … not idleness.

This final section, like the first two, closes on a blessings note (vv 3:16 thru 18).

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2 THESSALONIANS ~ Chapter 3

Wait Patiently for Christ

(vv 1 thru 5)

"Finally, brethren, pray for us; that the Word of the Lord may have free (liberate, set loose from restraint or constraint; free implies a permanent removal from whatever binds, confines, entangles, or oppresses) course (connected series of events or actions or developments) and be glorified (to praise or honor *****Elohim to an extreme degree = you might compliment or praise Elohim, but glorifying takes that a step further. When something is glorified, it is praised to the highest degree possible), just as it is with you. And that we shall be delivered from unreasonable (biased based on person whims, contradictory random choices; foolish, illogical, changeable, senseless, silly, stupid, wrong) and wicked (a mental disregard for justice, righteousness, truth, honor, virtue; evil in thought and life; depravity; sinfulness; criminality) men; for not all have Faith (Acts 28:24 & Romans 15:31). But the Lord is faithful - Who will establish (set on a firm or unshakable basis) you and guard (watch over in order to protect against damage or harm) you from ******Lucifer. And we have confidence in the Lord, concerning you - both that you do and will do the things we command (to give an order; to tell someone to do something in an official manner) you (2 Corinthians 7:16). Now may the Lord direct (point in a particular direction or at a particular person) your hearts into the love of Elohim, and into the patience of Yeshua (1 Chronicles 29:18).

Withdraw From the Disorderly

(vv 6 thru 15)

But we command you brethren, in the Name of our Lord Yeshua Ha'Mashiach, that you withdraw (remove yourself from a situation) from every brother/sister who walks disorderly (behavior that causes others to become annoyed, alarmed, offended, causing problems or difficulty, physically injured, or financially harmed) and not according to the doctrine which we gave you (1 Thessalonians 4:11). For you, yourselves, know how you ought to follow us - for we were not disorderly among you; nor did we eat anyone's bread free of charge, but worked with labor (physical, mental, and social effort used to produce goods and services in an economy) and toil (to work hard and long) night after day, that we might not be a burden to any of you (1 Thessalonians 2:9), not because we did not have authority - but to make ourselves an example of how you should follow our teaching (1 Corinthians 9:4 & 6 thru 14). For even when we were with you, we commanded you this: if anyone will not work - neither shall he eat. For we hear that there are some who walk among you in a disorderly manner, not working at all, but are busybodies (a nosy, meddling person, who's very interested in what other people say and do). Now those who are such, we command and exhort (urge strongly: to give warnings or advice) through our Lord Yeshua that they work in quietness, and eat their own bread (Ephesians 4:28). But as for you, brethren, do not grow weary in doing good (Galatians 6:9). And if anyone does not obey (comply with the command, direction, or request of; submit to the authority of) our word in this epistle … note that person and do not keep company with him/her, that he/she may be ashamed (Matthew 18:17). Yet do not count him as an enemy (a person who is actively opposed or hostile to someone or something), but admonish (to caution, advise, or counsel against something; to reprove or scold, especially in a mild and good-willed manner) him as a brother/sister.

Conclusion

(vv 16 thru 18)

Now may the Lord of peace, Himself, give you peace always in every way. The Lord be with you all (Romans 15:33). The salutation (greeting) of Paul with my own hand, which is a sign in every epistle; so I write (1 Corinthians 16:21): the grace of our Lord Yeshua Ha'Mashiach be with you all. Amen (Romans 16:20, & 24)".

*Apostle Paul = known as Saul before he converted to Christianity (Acts 9), was the chief killer of Christians following Yeshua’s death, resurrection, and ascension – being the foremost witness to the stoning of Stephen (Acts 7).

The Apostle Paul was one of the most influential leaders of the early Christian Church. He played a crucial role in spreading the gospel to the Gentiles (non-Jews) during the first century, and his missionary journeys took him all throughout the Roman empire.

**Church = The word translated "Church" is the translation of the Greek term ekklesia, and is used in the New Covenant (New Testament) to identify the community of believers in Yeshua Ha'Mashiach. This word is the Greek words kaleo (to call), with the prefix ek (out). Thus, the word means "the called out ones."

However, the English word "Church" does not come from ekklesia but from the word kuriakon, which means "dedicated to the Lord."

***Believer: someone who has put faith and trust in the redemptive work of Yeshua Ha'Mashiach through His death on the cross and subsequent resurrection.

****Yeshua Ha’Mashiach: is Hebrew for “Jesus the Messiah”; the name Jesus is the Greek form of the Hebrew name Yeshua.

Christ (from the Hebrew word, Ha’Mashiach ישוע המשיח & the Greek word, Christos/khris-tos) = The Anointed, Yeshua the Messiah, in both languages.

Lord Jesus Christ (in Greek: Kyrios Iēsous Christos) = the most formal title for Jesus (Yeshua). It occurs often in the New Testament letters.

The word “Lord” has a wide range of uses; it can be a simple respectful “Sir” or a more formal, “Master.” But the New Testament also uses “Lord” of God. The word “Christ” is the anglicized form of the Greek word meaning “anointed one” or “Messiah.” “Lord Jesus Christ” reminds us that Jesus is both the promised Messiah and our God.

*****Elohim (Hebrew: אֱלֹהִים, romanized: ʾּlōhīm: [(eloˈ(h)im]) is a Hebrew word meaning "Gods – Father, Son, & Holy Spirit". Although the word is plural in form, in the Hebrew Bible it usually refers to a single deity “Behold, the Lord – the Lord is One”, particularly the God of Israel.

******Lucifer = A name for the leader of the devils; an angel who was cast from heaven into hell because he rebelled against Elohim. Lucifer is usually identified with Satan. The name Lucifer, which means “bearer of light” or “morning star,” refers to his former splendor as the greatest of the angels (Isaiah 14:12-15).

#The phrase “the Day of Christ” or “the Day of the Lord Jesus” is unique to the Apostle Paul. Paul also called the Day of Christ “that Day” in his last letter. The phrases are found in: 1 Corinthians 1:8, 3:13, 5:5; 2 Corinthians 1:14; Philippians 1:6, 10 & 2:16; 2 Timothy 1:18 & 4:8.

On the other hand, the phrase, “the Day of The Lord” (also called “that Day”) is common throughout the Old Covenant = Abrahamic: the prophets referred constantly to it. In the New Covenant = Gospel, Yeshua Ha’Mashiach, Paul and Peter referred to it. Some of those passages are as follows: Isaiah 2:12, 13:6 & 9, and 34:8; Ezekiel 13:5 & 30:3; Joel 1:15, 2:1, 11, & 31, and 3:14; Amos 5:18 & 5:20; Obadiah 1:15; Zephaniah 1:7, 14; Zechariah 14;1; Malachi 4:5; Matthew 24:1-51; Acts 2:20; Romans 2:5; 1 Thessalonians 5;2; 2 Thessalonians 2:2; 2 Peter 3:10 and Revelation 1:10 … and “that Day” phrases can be found in Isaiah 2:11, 17, 20 & 3:18 – this Day is a time of terror, darkness, and wrath: it is a “Day of Visitation”, Isaiah 10:3. A “Day of the wrath of The Lord”, Ezekiel 7:19, and “the Great Day of The Lord”, Zephaniah 1:14.

^Heaven: The Hebrews acknowledge three heavens – the atmosphere surrounding Earth; the firmament of outer space, in which the stars are placed; and the heaven of Heavens, or third heaven, which is he residence of Jehovah.

Among Christians, Heaven is the place where the omnipresent God of Gods dwells and manifests His supreme glory; this habitation of God is represented by the residence of angels and the blessed spirits of those who are rewarded eternal salvation.

^^Angel: (n) – a spiritual being in position of attendant, agent, or messenger of Elohim (often represented in human form with wings and a long robe).

**2 THESSALONIANS ~ Chapter 2/Thursday Bible Study "https://roadgypsiesvalandholland.blogspot.com/2024/03/2-thessalonians-chapter-2thursday-bible.html

2 THESSALONIANS ~ Chapter 2/Thursday Bible Study

March 14th: This letter was probably written a few months after Paul's First Epistle to the Thessalonians, while *Paul was still in Corinth with **Silas & ***Timothy (Acts 18:5 & 1 Thessalonians 1:1).

The bearer of the first letter may have brought Paul up to date on the new developments, prompting him to write this letter. They were still undergoing (endure: to go through, experience) persecution (when a person or group is mistreated by a person or group for their beliefs and customs. Examples of persecution include the confiscation or destruction of property, incitement of hatred, arrests, imprisonment, beatings, torture, murder, and executions), and the false teaching (any idea that adds to, takes away from, contradicts = deny the truth of: to be opposed or contrary to; go against, or nullifies = cancel out the doctrine given in God's Word) about the #Day of The Lord, led (to guide, direct) some of them to overact (behave foolishly; to panic) by giving up their jobs. The problem of idleness = lazy, recorded in 1 Thessalonians 3:6-15 had become more serious vv. 4:11-12. By this time, Paul was beginning to see the opposition (someone, or something, that is viewed as trouble) he would face in his ministry in Corinth (Acts 18:5-10; 2 Thessalonians 3:2).

The return of ****Yeshua Ha'Mashiach is mentioned more times (318) in the New Covenant (New Testament), than any other place in Scripture - and this concept is certainly the major theme in chapters 1 & 2 of this epistle. The return of the Lord Yeshua is a reassuring and joyful hope for Believers; but His revelation (knowledge that is shared) from ^Heaven holds a terrifying end for those who have not put their trust in Him (1:6-10 & 2:8-12).

This epistle (letter) is the theological (based on God's revelation to humankind of His nature, His designs, and His will) sequel (an event or circumstance following something) to First Thessalonians, which developed the theme (topic expanded in a discourse, discussion) of the coming Day of the Lord (1 Thessalonians 5:1-11). However, not long after the Thessalonians receive that Letter, they fall prey (a person or thing that is the victim of an enemy) to the false teaching - or outright (bold; right away) deception (the act of causing someone to accept as true or valid what is false or invalid) - that the day of the Lord had already begun. Apostle Paul writes this brief letter to correct the error (belief in something untrue; the holding of mistaken opinions); and also to encourage (to inspire with courage, spirit, or hope: hearten = make more cheerful or confident) those ^^Believers whose faith is being tested by the difficulties presented by persecution. He also reproves (to scold or correct usually gently or with kindly intent: to express disapproval of; censure) those who have decided to cease (to bring an activity or action to an end: discontinue) working because they believe the coming of ****Christ is near.

The second chapter of this epistle is written to correct the fallacious (incorrect, wrong, mistaken, false) teaching that the Day of The Lord has already come upon the Thessalonian Church. This teaching, coupled with the afflictions (the state of being in pain or trouble: especially sickness, poverty, the oppression of the weak by the strong and rich, perverted justice) they have been suffering (the bearing or undergoing of pain, distress, or injury), is causing a great disturbance (stoppage or hindering of an activity for a time: of a state of peace, quiet, or calm) among the Believers who wonder when their "gathering together to Him" (1 Thessalonians 2:1 & 4:13-18) will take place. Paul makes it clear that certain identifiable (able to be named or recognized) events (an happening, especially one of some importance) will precede (to be, go, or come ahead or in front of) that Day, and that those events have not yet occurred (happened; taken place).

Because of the severity (the condition of being very bad, serious, unpleasant, or harsh) of their afflictions, the Thessalonians have become susceptible (exposed, liable, open, prone, sensitive, and subject) to false teaching, claiming that they are already in the Day of The Lord (vv. 2:1-2). This was particularly disturbing because Paul's previous Letter had given them the comforting hope that they were not destined (set apart for a specific purpose or place) for the wrath (great anger that shows itself in a desire to punish someone) of that Day (Thessalonians 5:9). Paul therefore assures them that the Day of The Lord is yet in their future … and will not arrive unannounced (vv. 2:3-12). Paul then concludes with a word of encouragement, and a benedictory (giving thanks) prayer of comfort before moving on to the next topic of this second letter.

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2 THESSALONIANS ~ Chapter 2

Wait Patiently for Christ

(vv. 1 thru 5)

"Finally, brethren, pray for us, that the Word of the Lord may have free (ease) course (manner of going forward) and be glorified (praised to the highest degree possible), just as it is with you, and that we may be delivered (set free; loosed) from unreasonable (not guided by reason or sound judgment) and wicked (a mental disregard for justice, righteousness, truth, honor, virtue: morally bad in principle or practice) men; for not all have faith (a solid and firm belief in Elohim or Yeshua Ha'Mashiach) (Acts 28:24 & Romans 15:31).

But the Lord is faithful, Who will establish (to set and fix firmly in a manner that cannot be changed; to settle always and for ever) you and guard (in the Hebrew, “keep” - interchangeable with “guard” - literally means “to set a watchman over it”: but not just any watchman) you from the evil one (commonly used for the devil: in saying this, we are reminded that there is an enemy out there who opposes Elohim and seeks to destroy us). And we have confidence (the feeling or belief that one can rely on someone or something; firm trust) in the Lord concerning you, both that you do - and will do, the things we command (to tell someone to do something in an official way) you (2 Corinthians 7:16). Now may the Lord direct your hearts into the love of *****Elohim and into the patience (the will or ability to wait without complaint: steadiness, endurance, or perseverance in the performance of a task) of Yeshua (1 Chronicles 29:18).

Withdraw from the Disorderly

(vv. 6 thru 15)

We command you, brethren, in the Name of our Lord Yeshua Ha'Mashiach, that you withdraw (pull back or move away) from those among you who walk disorderly (behavior that disturbs the peace, morals, or safety of the general public or of a class of people) and not according (in agreement or harmony) to the teaching which they/you have received (having been accepted as true or worthy) from us (1 Thessalonians 4:11).

1 Thessalonians 4.11

For you yourselves know how you ought (commitment: committal condition; basic duty) to follow (to be similar, or identical to; obey, follow, respect, agree to, satisfy, observe, fulfil, submit to) us - for we were not disorderly among you; nor did we eat anyone's bread free of charge, but worked with labor (practical work, especially when it involves hard physical effort) and toil (work you do for another without reward and without choice) day and night, that we might not be a burden (duty or responsibility that causes worry; difficulty) to any of you (1 Thessalonians 2:9), not because we do not have the authority (the power connected with a job, to make people carry out their responsibilities), but rather to make ourselves an example (a pattern or model, as of something to be copied in action) of how you should also be an example to others (1 Corinthians 6-14 & 9:4).

Leave your {old} lifestyle of sin and bondage, and diligently live free in Yeshua's sacrifice for salvation & forgiveness.

For even when we were with you, we commanded you this: If anyone will not work, neither shall he eat.

Now, we hear that there are some who walk among you in a disorderly manner (the way in which something is done), not working at all, but are busybodies (comes from the Greek βιζ- "biz-", meaning, “not ours” or “none of our” and -βόδης "bodēs", meaning “beeswax”; busybodies are people who go around meddling and prying into affairs that don’t concern them, people who elect themselves overseers of things not theirs): those who are such, we command and exhort through our Lord Yeshua Ha'Mashiach that they work in quietness (to refrain from gossip or intruding in other people's affairs) and eat their own bread (Ephesians 4:28). But as for you, brethren, do not grow weary (tired or exhausted) of doing good (Galatians 6:9).

And if anyone does not obey our word in this epistle … note (identify: mention, reveal; specify) that person, and do not keep company (visit with; hang out with; spend time with) with them, that they may be ashamed (Matthew 18:17). Yet do not count them as enemies (opponent: foe; hostile), but admonish them as a brother/sister.

Conclusion

(vv. 16 thru 18)

Now may the Lord of peace Himself give you peace always in every way. The Lord be with you all (Romans 15:33).

The salutation (expression of greeting, goodwill, or courtesy by word) of Paul with my own hand, which is a sign in every epistle; so I write (1 Corinthians 16:21). The grace (do honor or credit to someone or something, by one's presence) of our Lord Yeshua Ha'Mashiach be with you all. Amen (Romans 16:20 & 24)."

*Apostle Paul = known as Saul before he converted to Christianity (Acts 9), was the chief killer of Christians following Yeshua’s death, resurrection, and ascension – being the foremost witness to the stoning of Stephen (Acts 7).

The Apostle Paul was one of the most influential leaders of the early Christian Church. He played a crucial role in spreading the gospel to the Gentiles (non-Jews) during the first century, and his missionary journeys took him all throughout the Roman empire.

**Silas or Silvanus (/ˈsaɪləs/; Greek: Σίλας/Σιλουανός; fl. 1st century AD) was a leading member of the Early Christian community, who according to the New Testament accompanied Paul the Apostle on his second missionary journey.

Silas is chiefly remembered as the companion of the Apostle Paul who was arrested with him at Philippi (Acts 16:19-40). They were beaten severely and confined in the inner prison, with their feet in stocks. There they sang hymns in the night, and an earthquake shook the prison, and released them - which led to the jail keeper's immediate conversion.

Silas was a Hellenistic Jew who, it seems, was also a Roman citizen (Acts 16:37); a fellow missionary with Paul, and a “faithful brother” (1 Peter 5:12).

***Timothy = son of the devout Jewish woman, Eunice, and a Greek father, Timothy became a follower of Yeshua Ha’Mashiach when Apostle Paul preached the Gospel in Lystra, Timothy’s hometown. Paul invited the young convert to accompany him on his second missionary journey; and was sent to Thessalonica to strengthen the fellowship there. After another journey with Paul, Timothy was sent to Corinth to straighten out some problems upsetting the fellowship there.

Timothy later looked after Paul during Paul’s imprisonment. Timothy subsequently was asked to go to Ephesus to represent Paul, and received the two letters from Paul that bear Timothy’s Name. Timothy – these letters reveal, was like a son to Paul.

The last word in the New Covenant about this sensitive, sickly, but faithful young helper was that he was imprisoned but finally released. Acts 16:1, 17:14-15, 18:5, 19:22 & 20:4; Romans 16:21; 1 Corinthians 4;17 & 16:10; 2 Corinthians1:1 & 19; Colossians 1:1; 1 Thessalonians 1:1, 3:2, & 6; 2 Thessalonians 1:1; 1 & 2 Timothy; Philemon 1; and Hebrews 13:23.

****Yeshua Ha’Mashiach: is Hebrew for “Jesus the Messiah”; the name Jesus is the Greek form of the Hebrew name Yeshua.

Christ (from the Hebrew word, Ha’Mashiach ישוע המשיח & the Greek word, Christos/khris-tos) = The Anointed, Yeshua the Messiah, in both languages.

Lord Jesus Christ (in Greek: Kyrios Iēsous Christos) = the most formal title for Jesus (Yeshua). It occurs often in the New Testament letters.

The word “Lord” has a wide range of uses; it can be a simple respectful “Sir” or a more formal, “Master.” But the New Testament also uses “Lord” of God. The word “Christ” is the anglicized form of the Greek word meaning “anointed one” or “Messiah.” “Lord Jesus Christ” reminds us that Jesus is both the promised Messiah and our God.

*****Elohim (Hebrew: אֱלֹהִים, romanized: ʾּlōhīm: [(eloˈ(h)im]) is a Hebrew word meaning "Gods – Father, Son, & Holy Spirit". Although the word is plural in form, in the Hebrew Bible it usually refers to a single deity “Behold, the Lord – the Lord is One”, particularly the God of Israel.

#The phrase “the Day of Christ” or “the Day of the Lord Jesus” is unique to the Apostle Paul. Paul also called the Day of Christ “that Day” in his last letter. The phrases are found in: 1 Corinthians 1:8, 3:13, 5:5; 2 Corinthians 1:14; Philippians 1:6, 10 & 2:16; 2 Timothy 1:18 & 4:8.

On the other hand, the phrase, “the Day of The Lord” (also called “that Day”) is common throughout the Old Covenant/Old Testament = Abrahamic: the prophets referred constantly to it. In the New Covenant = Gospel, Yeshua Ha’Mashiach, Paul and Peter referred to it. Some of those passages are as follows: Isaiah 2:12, 13:6 & 9, and 34:8; Ezekiel 13:5 & 30:3; Joel 1:15, 2:1, 11, & 31, and 3:14; Amos 5:18 & 5:20; Obadiah 1:15; Zephaniah 1:7, 14; Zechariah 14;1; Malachi 4:5; Matthew 24:1-51; Acts 2:20; Romans 2:5; 1 Thessalonians 5;2; 2 Thessalonians 2:2; 2 Peter 3:10 and Revelation 1:10 … and “that Day” phrases can be found in Isaiah 2:11, 17, 20 & 3:18 – this Day is a time of terror, darkness, and wrath: it is a “Day of Visitation”, Isaiah 10:3. A “Day of the wrath of The Lord”, Ezekiel 7:19, and “the Great Day of The Lord”, Zephaniah 1:14.

^Heaven: The Hebrews acknowledge three heavens – the atmosphere surrounding Earth; the firmament of outer space, in which the stars are placed; and the heaven of Heavens, or third heaven, which is he residence of Jehovah.

Among Christians, Heaven is the place where the omnipresent God of Gods dwells and manifests His supreme glory; this habitation of God is represented by the residence of angels and the blessed spirits of those who are rewarded eternal salvation.

^^Believer: someone who has put faith and trust in the redemptive work of Yeshua Ha'Mashiach through His death on the cross and subsequent resurrection.

**2 Thessalonians 1: https://roadgypsiesvalandholland.blogspot.com/2024/02/2-thessalonians-chapter-1thursday-bible.html

2 THESSALONIANS ~ Chapter 1/Thursday Bible Study

Since Apostle Paul's 1st Letter, the seeds of false doctrine have been sown (biblically used as a metaphor for one's actions and reaping for the results of those actions) among the Thessalonians; causing them to wander (roam, ramble, rove, traipse, meander mean to go about from place to place usually without a plan or definite purpose) from the truth if their Faith. *Paul removes those destructive seeds and again plants the seeds of truth. He begins by commending the ^believers on their faithfulness in the midst of persecution (harassment or punishment in a manner designed to injure, grieve, or afflict; specifically to cause suffering because of belief), and encourages them by stating that present suffering will be repaid with future glory. Therefore, in the midst of persecution, expectation (a belief about what might happen in the future) can be high.

Paul then deals with the central matter of this letter to them: a misunderstanding, spawned by false teachers regarding the coming Day of the Lord. Despite reports to the contrary, that #Day has not yet come - and Paul recounts the events that must first take place. Laboring (to work, great effort, toiling or grind away) for the ##Gospel, rather than lazy (unwilling to physically work, or engage in energic activity) resignation (feeling or showing acceptance that something unwanted or unpleasant will happen, or cannot be changed); is the proper response.

As the 2nd Letter in Paul's Thessalonian correspondence, this Letter was entitled, 'Pros Thesalonikeis B' - the "Second to the Thessalonians". The external attestation (an official verification of something as true or authentic) to the authenticity (the quality of being authentic - "the real deal") of this Letter as a Pauline epistle is even stronger than that for the 1st Thessalonian Letters. Internally, the vocabulary, the style, and the doctrinal content support the claims in vv. 1:1 & 3:17, that this Letter was indeed written by Apostle Paul.

In Chapter 1 of this Letter, Paul gives thanks for the growing faith and love of the Thessalonians, and assures them of their ultimate deliverance from those who are persecuting them (v. 1:3-10). They are encouraged to patiently endure (wait out) their afflictions (the state of being in pain or trouble), knowing that **Yeshua will judge their persecutors when He is "revealed from ^^Heaven with His mighty ***angels, in flaming fire" (vv. 1:7 & 8). Before Paul moves to the next topic, he concludes this section with a prayer for the spiritual welfare of his readers (vv. 1:11 & 12).

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2 THESSALONIANS ~ Chapter 1

Thanksgiving for Their Growth (vv. 1 thru 4)

"Paul, ****Silvanus, and *****Timothy, to the church of the Thessalonians in ******Elohim, and Yeshua: grace to you and peace from Elohim and Yeshua (1 Corinthians 1:3). We are bound to thank Elohim always for you, brethren, as is fitting; because your faith grows exceedingly, and the love of every one of you abounds (to increase) towards each other, so that we ourselves boast (boasting in the Lord involves us giving glory, praise and honor to God for who he is and the good things he has done. Boasting in the Lord is not self-seeking or self-gratifying; rather it is centered around the Lord God who deserves all our glory and praise) of you among the churches of God for your patience and faith in all your persecutions and tribulations (distress or suffering resulting from oppression or persecution; also, a trying experience) that you endure …

Encouragement in Their Persecution (vv. 5 thru 10)

… which is manifest (to make evident or certain by showing or displaying) evidence of the righteous judgment of Elohim, that you may be counted worthy of the Kingdom of God, for which you also suffer (Philippians 1:28 & 1 Thessalonians 2:14); since it is a righteous (in its deeper spiritual meaning, righteousness is the quality of being right in the eyes of God, including character (nature), conscience (attitude), conduct (action), and command (word). Righteousness is, therefore, based upon God's standard because He is the ultimate Lawgiver (Isaiah 33:22)) thing with Elohim to repay with tribulation those who trouble you, and to give you who are troubled rest with us when the Lord Jesus is revealed from Heaven with His mighty angels, in flaming fire taking vengeance on those who do not know Elohim, and on those who do not obey the gospel of Yeshua. These shall be punished with everlasting destruction from the presence of the **Lord and from the glory of His power (Deuteronomy 33:2), when He comes, in that Day, to be glorified in His ^^^saints and to be admired (look at with pleasure, respect, or warm approval) among all those who believe, because our testimony (firsthand authentication of a fact = evidence; a solemn declaration usually made orally by a witness ) among you was believed.

Prayer for Elohim's Blessing

Therefore we also pray always for you that our God would count you worthy of this calling, and fulfill all the good pleasure of His His goodness and the work of Faith with power (Colossians 1:12 & 1 Thessalonians 1:3), that the Name of our Lord Jesus Christ may be glorified in you - and you in Him - according to the grace of our God and Lord Yeshua (Colossians 3:17)."

*Apostle Paul = known as Saul before he converted to Christianity (Acts 9), was the chief killer of Christians following Yeshua’s death, resurrection, and ascension – being the foremost witness to the stoning of Stephen (Acts 7).

The Apostle Paul was one of the most influential leaders of the early Christian Church. He played a crucial role in spreading the gospel to the Gentiles (non-Jews) during the first century, and his missionary journeys took him all throughout the Roman empire.

**Yeshua Ha’Mashiach: is Hebrew for “Jesus the Messiah”; the name Jesus is the Greek form of the Hebrew name Yeshua.

Christ (from the Hebrew word, Ha’Mashiach ישוע המשיח & the Greek word, Christos/khris-tos) = The Anointed, Yeshua the Messiah, in both languages.

Lord Jesus Christ (in Greek: Kyrios Iēsous Christos) = the most formal title for Jesus (Yeshua). It occurs often in the New Testament letters.

The word “Lord” has a wide range of uses; it can be a simple respectful “Sir” or a more formal, “Master.” But the New Testament also uses “Lord” of God. The word “Christ” is the anglicized form of the Greek word meaning “anointed one” or “Messiah.” “Lord Jesus Christ” reminds us that Jesus is both the promised Messiah and our God.

***Angel: (n) – a spiritual being in position of attendant, agent, or messenger of Elohim (often represented in human form with wings and a long robe).

****Silas or Silvanus (/ˈsaɪləs/; Greek: Σίλας/Σιλουανός; fl. 1st century AD) was a leading member of the Early Christian community, who according to the New Testament accompanied Paul the Apostle on his second missionary journey.

Silas is chiefly remembered as the companion of the Apostle Paul who was arrested with him at Philippi (Acts 16:19-40). They were beaten severely and confined in the inner prison, with their feet in stocks. There they sang hymns in the night, and an earthquake shook the prison, and released them - which led to the jail keeper's immediate conversion.

Silas was a Hellenistic Jew who, it seems, was also a Roman citizen (Acts 16:37); a fellow missionary with Paul, and a “faithful brother” (1 Peter 5:12).

*****Timothy = son of the devout Jewish woman, Eunice, and a Greek father, Timothy became a follower of Yeshua Ha’Mashiach when Apostle Paul preached the Gospel in Lystra, Timothy’s hometown. Paul invited the young convert to accompany him on his second missionary journey; and was sent to Thessalonica to strengthen the fellowship there. After another journey with Paul, Timothy was sent to Corinth to straighten out some problems upsetting the fellowship there.

Timothy later looked after Paul during Paul’s imprisonment. Timothy subsequently was asked to go to Ephesus to represent Paul, and received the two letters from Paul that bear Timothy’s Name. Timothy – these letters reveal, was like a son to Paul.

The last word in the New Covenant about this sensitive, sickly, but faithful young helper was that he was imprisoned but finally released. Acts 16:1, 17:14-15, 18:5, 19:22 & 20:4; Romans 16:21; 1 Corinthians 4;17 & 16:10; 2 Corinthians1:1 & 19; Colossians 1:1; 1 Thessalonians 1:1, 3:2, & 6; 2 Thessalonians 1:1; 1 & 2 Timothy; Philemon 1; and Hebrews 13:23.

******Elohim (Hebrew: אֱלֹהִים, romanized: ʾּlōhīm: [(eloˈ(h)im]) is a Hebrew word meaning "Gods – Father, Son, & Holy Spirit". Although the word is plural in form, in the Hebrew Bible it usually refers to a single deity “Behold, the Lord – the Lord is One”, particularly the God of Israel.

#The phrase “the Day of Christ” or “the Day of the Lord Jesus” is unique to the Apostle Paul. Paul also called the Day of Christ “that Day” in his last letter. The phrases are found in: 1 Corinthians 1:8, 3:13, 5:5; 2 Corinthians 1:14; Philippians 1:6, 10 & 2:16; 2 Timothy 1:18 & 4:8.

On the other hand, the phrase, “the Day of The Lord” (also called “that Day”) is common throughout the Old Covenant = Abrahamic: the prophets referred constantly to it. In the New Covenant = Gospel, Yeshua Ha’Mashiach, Paul and Peter referred to it. Some of those passages are as follows: Isaiah 2:12, 13:6 & 9, and 34:8; Ezekiel 13:5 & 30:3; Joel 1:15, 2:1, 11, & 31, and 3:14; Amos 5:18 & 5:20; Obadiah 1:15; Zephaniah 1:7, 14; Zechariah 14;1; Malachi 4:5; Matthew 24:1-51; Acts 2:20; Romans 2:5; 1 Thessalonians 5;2; 2 Thessalonians 2:2; 2 Peter 3:10 and Revelation 1:10 … and “that Day” phrases can be found in Isaiah 2:11, 17, 20 & 3:18 – this Day is a time of terror, darkness, and wrath: it is a “Day of Visitation”, Isaiah 10:3. A “Day of the wrath of The Lord”, Ezekiel 7:19, and “the Great Day of The Lord”, Zephaniah 1:14.

##Gospel: the word is derived from the Anglo-Saxon term, god-spell, meaning “good story”; Biblically speaking, gospel is a rendering of the Latin evangelium and the Greek euangelion, meaning “good news” or “good telling”.

^Believer: someone who has put faith and trust in the redemptive work of Yeshua Ha'Mashiach through His death on the cross and subsequent resurrection.

^^Heaven: The Hebrews acknowledge three heavens – the atmosphere surrounding Earth; the firmament of outer space, in which the stars are placed; and the heaven of Heavens, or third heaven, which is he residence of Jehovah.

Among Christians, Heaven is the place where the omnipresent God of Gods dwells and manifests His supreme glory; this habitation of God is represented by the residence of angels and the blessed spirits of those who are rewarded eternal salvation.

^^^Saint = In its most basic sense, a saint is a “holy one,” someone who is set apart for Elohim’s special purposes. As a result, every follower of Yeshua Ha’Mashiach is a Saint. In most of his letters, the Apostle Paul refers to the recipients as saints, including the church at Corinth, where there were significant moral and theological problems! The New Covenant writers draw their use of the word saints (“holy ones”) from the Old Covenant (e.g., Exod 31:13; Lev 11:45, 19:2; Dan 7:18, 27). Particularly important is Exodus 19:5-6, where Elohim refers to Israel as “a kingdom of priests and a holy nation.” 1 Peter 2:9 applies this same language to believers: “you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.”

**1 Thessalonians 5: https://roadgypsiesvalandholland.blogspot.com/2024/01/blog-post.html

1 THESSALONIANS ~ Chapter 5/Thursday Bible Study

When Scripture says we are created in God's Image, it does not mean God looks like us (a most carnal theory), for God in essence is Spirit (John 4:24). We are like God in creative personality - having intellect, sensibility, and will. Many believe this likeness also refers to the Trinity: God is One in essence, but 3 in "Person" (the Father, the Son, & the Holy Spirit). A person also is a trinity of sorts, although the parallel is not exact. Many like to stress that a human being is composed of material (body), and immaterial (soul, spirit, mind, ect.) parts: this is a valid distinction.

In Thessalonians 5:23, the *Apostle Paul identifies among 3 of a large whole. People always put the body first and spirt last … **Elohim's order, however, is just the opposite - as Paul points out: these are not merely distinctions without a difference. Each part or element of the whole must be separate in some way.

If, as many believe, there is a comparison (the act of evaluating two or more things by determining the relevant, comparable characteristics of each thing, and then determining which characteristics of each are similar to the other, which are different, and to what degree) with the Holy Trinity … a Christian's spirit obviously would parallel the ***Ruach HaKo'desh, the Christian Body would parallel the Son - Who assumed human flesh (and human spirit and soul, as well): this leaves the Christian soul to parallel the Father … assuming the comparison is valid.

Spirit (pneuma) has the same double meaning in both the Old Covenant (Testament) & the New Covenant: the Hebrew rûaħ or ruach, a word meaning "breath, spirit" & the Greek pneuma, a word that we translate into English as “spirit,” “breath,” or “unseen force” mean the same thing. This explains ****Yeshua's play on words (way of using a word or phrase so that more than one meaning is suggested) in John 3 in His discussion on being born again = born from above by the Spirit, and the wind blowing where it wills.

The spirit is that part of humans that makes us different from animals.

The spiritual aspect of human beings is most important. Our #Christian spiritual growth and knowledge will last for all eternity.

Soul (psyche /ˈsaɪki = seye-kee) refers to the mind, soul, or spirit, as opposed to the body = spawned from the Greek psukhē 'breath, life, soul'. The main usages of psyche are soul (in its many meanings, including 'person'); when Yeshua talks of soul salvation, He is talking about how many people will be saved, and the rewards that come from living for God.

We are so used to using "saved" for eternal salvation, and "soul" for the personality that will live forever … that we miss the meaning in some contexts of "make the most of your life [psyche] for the Lord." Saving our souls from Hell is fundamental. If we are not Believers we cannot serve Elohim acceptably. However, since psyche also refers to our personality and our life on earth, we must also make the most of our lives so that we can have some reward for our labors, in the ##Day of Christ.

Body (soma). The word 'soma' comes from the Greek 'σῶμα', meaning 'body'. There is far too much stress on the body in Western culture: bodybuilding, fitness craze, health food fads, and the cosmetic treatments to improve physical appearance. in reacting to this, however, we should not swing to the opposite extreme and neglect the body - or even call it evil, as some of the ancient Greeks did. The human body is a masterpiece of divine engineering and should be properly maintained for health to serve God and our fellow man. In the resurrection (in 1 Corinthians 15, as in the Gospels and Acts, the resurrection is understood as the miraculous revivification of the mortal body of flesh and bones, and its transformation so as to be imperishable), Believers will receive perfect bodies with none of the weaknesses of mortality (the time from birth until physical death).

For our own tripartite (three distinct components: body, spirit, and soul relating to one distinct entity) personalities we can do no better than repeat Apostle Paul's prayer: "Now may the God of peace Himself sanctify you completely: and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ".

********************

1 THESSALONIANS 5

Description of The Day of The Lord - (vv. 1 thru 11 )

"But concerning the times and the seasons, brethren, you have no need that I should write you (Matthew 24:3). For you yourselves know perfectly well that the Day of the Lord so comes as a thief in the night (2 Peter 3:10). For when they shall say, "Peace & safety!" … then sudden destruction comes upon them as labor pains upon a pregnant woman; and they shall not escape (Isaiah 13:6-9 & Hosea 13:13). But you, brethren, are not in darkness - so that this Day should overtake you like a thief (1 John 2:8). You are all sons of light and sons of the day. We are not of the night nor of darkness. Therefore let us not sleep (a condition of body and mind in which the eyes are closed, the body deeply relaxed, the activity of the brain altered, and consciousness of the surroundings practically suspended = to stop something from being active, either temporarily or permanently), as others do, but let us watch (an act or instance of carefully observing someone or something over a period of time; exercise care, caution) and be sober (self controlled = characterized by seriousness and lack of excess; living with a single-minded focus). For those who sleep, sleep at night (period of darkness) - and those who get drunk (affected by alcohol to the extent of losing control of one's thoughts or actions; drunkenness can affect a person's judgment: symptoms after heavy drinking include slurred speech, incoordination = unequal in rank, order, or importance, and mood and behavior changes. Sometimes, coma can occur = a state of being that is similar to a very deep sleep, except no amount of sounds or physical prompts can kickstart the brain to become awake and alert) are drunk at night. But let those of us who are of the day (a period of light; Sonshine) be sober, putting on the breastplate of faith and love, and as a helmet - the hope of salvation. For Elohim did not appoint us to wrath, but to obtain salvation through ****Yeshua Ha'Mashiach (Romans 9:22), Who died for us, that whether we wake or sleep, we should live together with Him. Therefore comfort (a person or thing that makes someone feel less worried, upset, frightened, etc. = action, not an emotion) one another and edify (to instruct and improve especially in moral and religious knowledge : uplift. also : enlighten, inform) one another, just as you also are doing.

Instruction for Holy Living (vv. 12 thru 28)

And we urge you, brethren, to recognize those who labor (work hard physically = make great effort; the process of birthing = gaining new converts; discuss something at length = teaching, giving knowledge) among you, and are over (at a higher level in knowledge) you in the Lord and admonish (bring to mind = refresh; to caution or reprove gently = to warn) you, and to esteem (to regard as honorable or valuable) them very highly in love for their work's sake. Be at peace among yourselves (Mark 9:50). Now we exhort you, brethren, warn those who are unruly (the rebellious = those who refuse Church counsel or teaching), comfort the faint-hearted (lacking conviction; or boldness, or courage), uphold (to support; to sustain; to keep from falling; to maintain = to aid by approval or encouragement) the weak, be patient (the ability to endure difficult people and situations without giving into anger or giving up hope) with all (Galatians 5:22). See that no one renders (gives; puts forward) evil for evil to anyone, but always pursue (go after; seek to do) what is good both for yourselves, and for all (Galatians 6:10). Rejoice (to feel great delight; to be glad) always (2 Corinthians 6:10), pray always (Ephesians 6:18), in everything give thanks; for this is the Will of Elohim in Christ Jesus, for you. Do not quench (to extinguish, to suppress, to cool) the Ruach HaKo'desh (Ephesians 4:30). Do not despise (hating something; the feeling that a person or a thing is beneath consideration, worthless, or deserving scorn = to mock) prophesies (1 Corinthians 14: 1 & 31). Test (Hebrew word nasah, translated "tested" in Genesis 22:1, has the idea of proving the quality of something, usually by putting it through a trial of some kind) all things; hold fast to what is good. Abstain (to hold one' s self off = to stop) from every form (the shape or the appearance of something) of evil (that which is opposed to God, that which is the opposite of God, and that which is contrary to God). Now may the God of peace Himself sanctify (set apart as or declare holy; free from sin = purify; make legitimate or binding) you completely; and may your whole spirit, soul, and body be preserved (to keep alive, intact, or free from decay; to keep or save from injury or destruction = to defend from evil) blameless (cannot be accused of wrongdoing before people or Elohim) at the coming of our Lord Jesus Christ (1 Corinthians 1:8-9 & 1 Thessalonians 3:13). He, Who calls you is faithful, Who also will do it (1 Corinthians 10:13 & Philippians 1:6). Brethren, pray for us. Greet all the brethren with a holy kiss. I charge you by the Lord that this epistle (a long, formal letter = a prescribed format and in a covenant format) be read to all the holy brethren. The grace of Yeshua Ha'Mashiach be with you. Amen (the basic meaning of the Semitic root from which it is derived is “firm,” “fixed,” or “sure,” and the related Hebrew verb also means “to be reliable” and “to be trusted.” The Greek Old Testament usually translates amen as “so be it”; in the English Bible it has frequently been rendered as “verily,” or “truly.”)."

*Apostle Paul = known as Saul before he converted to Christianity (Acts 9), was the chief killer of Christians following Yeshua’s death, resurrection, and ascension – being the foremost witness to the stoning of Stephen (Acts 7).

The Apostle Paul was one of the most influential leaders of the early Christian Church. He played a crucial role in spreading the gospel to the Gentiles (non-Jews) during the first century, and his missionary journeys took him all throughout the Roman empire.

**Elohim (Hebrew: אֱלֹהִים, romanized: ʾּlōhīm: [(eloˈ(h)im]) is a Hebrew word meaning "Gods – Father, Son, & Holy Spirit". Although the word is plural in form, in the Hebrew Bible it usually refers to a single deity “Behold, the Lord – the Lord is One”, particularly the God of Israel.

***Ruach HaKo'desh (Hebrew: רוח הקודש, "holy spirit" also transliterated roo-akh-qodesh); spirit, breath, or wind of Elohim. The spirit of prophecy which comes from Elohim: a divine inspiration giving man an insight into the future and into the will of God.

****Yeshua Ha’Mashiach: is Hebrew for “Jesus the Messiah”; the name Jesus is the Greek form of the Hebrew name Yeshua.

Christ (from the Hebrew word, Ha’Mashiach ישוע המשיח & the Greek word, Christos/khris-tos) = The Anointed, Yeshua the Messiah, in both languages.

Lord Jesus Christ (in Greek: Kyrios Iēsous Christos) = the most formal title for Jesus (Yeshua). It occurs often in the New Testament letters.

The word “Lord” has a wide range of uses; it can be a simple respectful “Sir” or a more formal, “Master.” But the New Testament also uses “Lord” of God. The word “Christ” is the anglicized form of the Greek word meaning “anointed one” or “Messiah.” “Lord Jesus Christ” reminds us that Jesus is both the promised Messiah and our God.

#Christianity is faith in Jesus Christ (Yeshua Ha'Mashiach) as Lord & Savior; Redeemer, and Deliverer, through Whom eternal salvation is given. In context, faith refers both to the believers' act of trust and to the content of their faith. Christianity is more than a system of religious belief - it is a Lifestyle wholly contingent (dependent on, or conditioned by) the personhood (the quality, or condition of being an individual) of Yeshua Ha'Mashiach.

##Day of Christ = The 'Day of our Lord Jesus Christ' seems to describe the completion of salvation (in all three tenses = past, present, & future) for Church Age Believers = the Body of Christ. This will happen at The Rapture, our blessed hope (Titus 2.13).

**1 Thessalonians 4: https://roadgypsiesvalandholland.blogspot.com/2024/01/1-thessalonians-chapter-4thursday-bible.html